WARSAW, Poland (AP) — Thousands of angry farmers chanting anti-government slogans protested Tuesday in Warsaw against draft legislation that would ban fur farms, religious slaughter for export and the use of animals for entertainment and in circuses.
Towing a life-size figure of a cow, the farmers gathered before the parliament building where the Senate is debating the draft that has divided the ruling camp as well as the opposition. It has also angered farmers, who until now have been devoted supporters of the conservative government.
Critics of the bill say it threatens the livelihoods of farmers breeding mink and other animals for fur and well as for ritual slaughter, and would put an end to a large sector of Poland’s exports.
The main ruling party proposed the bill, arguing it was to protect animals’ wellbeing, but the controversies almost destroyed the governing right-wing coalition as many of its lawmakers refused
Reports of animal abuse and cruelty are down across the Island for the first time in years, according to the P.E.I. Humane Society.
The organization says the number of cases has dropped by 44 per cent compared to last year.
“That’s really significant,” said Jennifer Harkness, the development and communications manager at the P.E.I. Humane Society.
“When we say abuse, cruelty, it means somebody saw somebody … physically abusing an animal or being cruel to an animal. It really can be really horrific.”
Those weren’t the only areas where reports declined.
Other cases show declines
Harkness said temperature-related cases were down 59 per cent, health and wellness reports fell 23 per cent and calls regarding animals lacking food, shelter or water also decreased by six per cent.
It was a nice surprise, said Harkness, after dealing with twice the workload following the enactment of the Animal Welfare Act in 2017.
KASZEWSKA WOLA, Poland — When the European Union condemned Poland’s government for demonizing gays and lesbians, the country’s governing coalition defiantly stood together. When state media was accused of spreading hate speech that fueled violence, the governing parties brushed off concerns. And when protests erupted against efforts to control the judicial system, they pressed ahead regardless.
Then came the minks.
Proposed legislation that would ban the farming of minks, semiaquatic mammals prized for their fur, and put in place a range of protections for other animals, opened deep divisions in the coalition that almost brought down the government.
It took the intervention of Jaroslaw Kaczynski, the head of the dominant Law and Justice Party, to quell the uprising for now by taking on a formal role that allowed him to act as a buffer between opposing factions.
The bill, which gained momentum after a documentary aired on Polish television showing
Last month, residents of the Jersey City luxury building The Beacon were getting concerned about a dog.
A husky had been seen lying on an outside balcony for several days, with no apparent food or water. Photos show the dog lying on a balcony strewn with feces.
“The dog was living in filth,” one resident of the building said. Residents were so concerned that they lowered a dish of water onto the balcony and slid food under a divider for the animal. After the dog was outside for two days, the neighbor called Liberty Humane Society.
But instead of removing the dog, animal control officers from LHS allowed the owner to keep it.
Liberty Humane Society Executive Director Irene Borngraeber said the organization acted appropriately, but a coalition of animal welfare groups throughout Hudson County say the incident illustrates what they describe as the longstanding inadequacy of LHS.
In the work ‘What Has Literature Got To Do With It’ Achebe brings up a very pertinent question relating literature to creation. He asks whether ‘people create stories’ or ‘stories create people’ or rather ‘stories create people create stories’. To the question whether stories would come first or people would come first is connected the myth of the creation, to which is connected the remarkable Fulani’s story.’ It is a creation story about whether man came into being first or the story came first. The story goes that in the beginning there was a ‘huge drop of milk. Then the milk created stone, the stone created fire; the fire created water; the water created air’. Then man was moulded by Doondari out of five elements. But man had pride. Then Doondari created blindness and blindness defeated man. The story is about creation, defeat of man through hubris and redemption of … Read More